keyword pages:  <  1  2  3  4  5  >  
< 36 of 41 >
Detailed work done in stone depicting various sexual and erotic positions, carved on the massive stone wheels of Konark Sun Temple. Konark Sun Temple in Orissa belongs to the Kalinga school of Indian temples and was constructed by King Narasimhadeva of the Eastern Ganga Dynasty in the 13th Century. This world heritage site temple takes the form of a colossal chariot of Surya (Sun) drawn by seven spirited horses on twelve pairs of exquitely decorated wheels. Surya has been a popular deity in India since the Vedic perios. Thousands of sculptured images depict deities, celestial and human musicians, dancers, lovers, and myriad scenes of courtly life, ranging from hunts and military battles to the pleasures of courtly relaxation. The temple is famous for its erotic stone sculptures, which can be found primarily on the second level of the porch structure.
Various erotic and sexual pose on display in stone at the Konark Temple. Konark Sun Temple in Orissa belongs to the Kalinga school of Indian temples and was constructed by King Narasimhadeva of the Eastern Ganga Dynasty in the 13th Century. This world heritage site temple takes the form of a colossal chariot of Surya (Sun) drawn by seven spirited horses on twelve pairs of exquitely decorated wheels. Surya has been a popular deity in India since the Vedic perios. Thousands of sculptured images depict deities, celestial and human musicians, dancers, lovers, and myriad scenes of courtly life, ranging from hunts and military battles to the pleasures of courtly relaxation. The temple is famous for its erotic stone sculptures, which can be found primarily on the second level of the porch structure.
A couple in loving embrase, kissing each other. Many erotic art forms depicted on the stone walls of Konark Temple. Konark Sun Temple in Orissa belongs to the Kalinga school of Indian temples and was constructed by King Narasimhadeva of the Eastern Ganga Dynasty in the 13th Century. This world heritage site temple takes the form of a colossal chariot of Surya (Sun) drawn by seven spirited horses on twelve pairs of exquitely decorated wheels. Surya has been a popular deity in India since the Vedic perios. Thousands of sculptured images depict deities, celestial and human musicians, dancers, lovers, and myriad scenes of courtly life, ranging from hunts and military battles to the pleasures of courtly relaxation. The temple is famous for its erotic stone sculptures, which can be found primarily on the second level of the porch structure.
Many erotic art forms depicted on the stone walls of Konark Temple. Konark Sun Temple in Orissa belongs to the Kalinga school of Indian temples and was constructed by King Narasimhadeva of the Eastern Ganga Dynasty in the 13th Century. This world heritage site temple takes the form of a colossal chariot of Surya (Sun) drawn by seven spirited horses on twelve pairs of exquitely decorated wheels. Surya has been a popular deity in India since the Vedic perios. Thousands of sculptured images depict deities, celestial and human musicians, dancers, lovers, and myriad scenes of courtly life, ranging from hunts and military battles to the pleasures of courtly relaxation. The temple is famous for its erotic stone sculptures, which can be found primarily on the second level of the porch structure.
Many erotic art forms depicted on the stone walls of Konark Temple. Konark Sun Temple in Orissa belongs to the Kalinga school of Indian temples and was constructed by King Narasimhadeva of the Eastern Ganga Dynasty in the 13th Century. This world heritage site temple takes the form of a colossal chariot of Surya (Sun) drawn by seven spirited horses on twelve pairs of exquitely decorated wheels. Surya has been a popular deity in India since the Vedic perios. Thousands of sculptured images depict deities, celestial and human musicians, dancers, lovers, and myriad scenes of courtly life, ranging from hunts and military battles to the pleasures of courtly relaxation. The temple is famous for its erotic stone sculptures, which can be found primarily on the second level of the porch structure.
Many erotic art forms depicted on the stone walls of Konark Temple. Konark Sun Temple in Orissa belongs to the Kalinga school of Indian temples and was constructed by King Narasimhadeva of the Eastern Ganga Dynasty in the 13th Century. This world heritage site temple takes the form of a colossal chariot of Surya (Sun) drawn by seven spirited horses on twelve pairs of exquitely decorated wheels. Surya has been a popular deity in India since the Vedic perios. Thousands of sculptured images depict deities, celestial and human musicians, dancers, lovers, and myriad scenes of courtly life, ranging from hunts and military battles to the pleasures of courtly relaxation. The temple is famous for its erotic stone sculptures, which can be found primarily on the second level of the porch structure.
Cambodian traditional dance in Siem Reap, Cambodia.
Drawings similar to the Kama Sutra showing various sexual positions. The Danzanravjaa Museum was established in 1991 in honour of the fifth Goviin Dogshin Noyon Khutagt ("Terrible Noble Saint of the Gobi"), one of the greatest and most unusual intellectuals in Mongolian history. The museum preserves and displays Danzanravjaa's original artistic works and literary manuscripts, along with his books, religious items, theatrical costumes, personal possessions, and similar objects illustrating his life and work. The nineteenth century Lama Danzanravjaa was one of the most creative, colorful and enigmatic characters in Mongolian history. He was an accomplished artist, poet, scholar, playwright, songwriter, linguist, collector, traveler, martial artist, and herbal medic as well as Buddhist leader in the Gobi. He spent months at a time in prayer and creative solitude in caves or in his special ger, which, to avoid interruption, he had built without a door. At other times he was a hot-tempered, drunken party animal, organizing and participating in wild orgies at his temple. In his lifetime he was considered a living god and at his death a martyr. Today Mongolians are just discovering his full dimensions as after his death in 1856, Danzanravjaa's legend and surviving works went underground for 135 years.
Drawings similar to the Kama Sutra. The Danzanravjaa Museum was established in 1991 in honour of the fifth Goviin Dogshin Noyon Khutagt ("Terrible Noble Saint of the Gobi"), one of the greatest and most unusual intellectuals in Mongolian history. The museum preserves and displays Danzanravjaa's original artistic works and literary manuscripts, along with his books, religious items, theatrical costumes, personal possessions, and similar objects illustrating his life and work. The nineteenth century Lama Danzanravjaa was one of the most creative, colorful and enigmatic characters in Mongolian history. He was an accomplished artist, poet, scholar, playwright, songwriter, linguist, collector, traveler, martial artist, and herbal medic as well as Buddhist leader in the Gobi. He spent months at a time in prayer and creative solitude in caves or in his special ger, which, to avoid interruption, he had built without a door. At other times he was a hot-tempered, drunken party animal, organizing and participating in wild orgies at his temple. In his lifetime he was considered a living god and at his death a martyr. Today Mongolians are just discovering his full dimensions as after his death in 1856, Danzanravjaa's legend and surviving works went underground for 135 years.
Drawings similar to the Kama Sutra. The Danzanravjaa Museum was established in 1991 in honour of the fifth Goviin Dogshin Noyon Khutagt ("Terrible Noble Saint of the Gobi"), one of the greatest and most unusual intellectuals in Mongolian history. The museum preserves and displays Danzanravjaa's original artistic works and literary manuscripts, along with his books, religious items, theatrical costumes, personal possessions, and similar objects illustrating his life and work.

The nineteenth century Lama Danzanravjaa was one of the most creative, colorful and enigmatic characters in Mongolian history. He was an accomplished artist, poet, scholar, playwright, songwriter, linguist, collector, traveler, martial artist, and herbal medic as well as Buddhist leader in the Gobi. He spent months at a time in prayer and creative solitude in caves or in his special ger, which, to avoid interruption, he had built without a door. At other times he was a hot-tempered, drunken party animal, organizing and participating in wild orgies at his temple. In his lifetime he was considered a living god and at his death a martyr. Today Mongolians are just discovering his full dimensions as after his death in 1856, Danzanravjaa's legend and surviving works went underground for 135 years.
Drawings similar to the Kama Sutra. The Danzanravjaa Museum was established in 1991 in honour of the fifth Goviin Dogshin Noyon Khutagt ("Terrible Noble Saint of the Gobi"), one of the greatest and most unusual intellectuals in Mongolian history. The museum preserves and displays Danzanravjaa's original artistic works and literary manuscripts, along with his books, religious items, theatrical costumes, personal possessions, and similar objects illustrating his life and work. The nineteenth century Lama Danzanravjaa was one of the most creative, colorful and enigmatic characters in Mongolian history. He was an accomplished artist, poet, scholar, playwright, songwriter, linguist, collector, traveler, martial artist, and herbal medic as well as Buddhist leader in the Gobi. He spent months at a time in prayer and creative solitude in caves or in his special ger, which, to avoid interruption, he had built without a door. At other times he was a hot-tempered, drunken party animal, organizing and participating in wild orgies at his temple. In his lifetime he was considered a living god and at his death a martyr. Today Mongolians are just discovering his full dimensions as after his death in 1856, Danzanravjaa's legend and surviving works went underground for 135 years.
Drawings similar to the Kama Sutra. The Danzanravjaa Museum was established in 1991 in honour of the fifth Goviin Dogshin Noyon Khutagt ("Terrible Noble Saint of the Gobi"), one of the greatest and most unusual intellectuals in Mongolian history. The museum preserves and displays Danzanravjaa's original artistic works and literary manuscripts, along with his books, religious items, theatrical costumes, personal possessions, and similar objects illustrating his life and work.

The nineteenth century Lama Danzanravjaa was one of the most creative, colorful and enigmatic characters in Mongolian history. He was an accomplished artist, poet, scholar, playwright, songwriter, linguist, collector, traveler, martial artist, and herbal medic as well as Buddhist leader in the Gobi. He spent months at a time in prayer and creative solitude in caves or in his special ger, which, to avoid interruption, he had built without a door. At other times he was a hot-tempered, drunken party animal, organizing and participating in wild orgies at his temple. In his lifetime he was considered a living god and at his death a martyr. Today Mongolians are just discovering his full dimensions as after his death in 1856, Danzanravjaa's legend and surviving works went underground for 135 years.
See photo in original gallery.
keyword pages:  <  1  2  3  4  5  >  
< 36 of 41 >
Worldwide locations of visitors to this page

© Copyright 2000-2013 Suchit Nanda - All rights reserved. Unauthorized duplication or distribution is strictly prohibited. No image can be copied, sold or distributed without express written permission.

This site uses SmugMug which handles at the back-end all "print" orders when you click on the "BUY" icon on top right. All aspects of your print-order including printing on paper (or other medium), payment processing and shipping is taken care by them. Printing is done at a professional lab known for its quality, color accuracy, consistency & reliability. All transactions are completely private & safe. In fact, they are so confident of your satisfaction, that if within 30 days, you are not happy with your images or gifts, they have a reprint or refund feature for your order(s). Although they ship worldwide, because it is based in USA, the cost of shipping is reasonable within United States.